This weekend’s Gospel presents two miracles: on the one hand, the healing of the woman with the hemorrhage that had defied medical solutions, with its associated societal stigma. She was as good as dead. On the other hand, we had the raising of Jairus’ young daughter. The conditions of both actors were dire until they encountered the healing power of Jesus. Jesus saved them from the predating illness that sought to snatch their souls from their bodies, therefore demonstrating his power over death. As we read in the First reading, death is not a creature of God but came into the world through the envy of the evil one. And Jesus’ mission is to do away with death and its cause, which is sin.
It is characteristic of the author of the Gospel of Mark to insert one pericope in the middle of another, with the one intended to interpret the other. It is probable that the story of the miraculous healing of the woman was intended to provide an explanation for Jesus’ delay in reaching Jairus’ home, thereby resulting in the death of the little girl. Both stories demonstrate Jesus’ power over sickness, but even more so, over death. The healing miracles also display the connection between salvation and bodily health. Jesus came to save the whole person, body and soul.
Jesus is always on time, because time is his creature, and never his master. Delay is never a hindrance to accomplishing his purpose. He tarried in the place where he was when the news of Lazarus’ illness got to him, and the latter eventually died. Yet, God’s power was in full display when Jesus arrived. When he shows up, creation is renewed.
In both cases, touching was involved. In the first instance, the woman touched Jesus and was healed; in the latter case, Jesus touched the girl and raised her up. These were not mere touching, but touching backed by faith. The woman confessed that all she needed was a touch of the helm of his garment, while the synagogue official asked Jesus to come lay his hands on his daughter in order that she might recover. In both instances, Jesus demonstrated the power of his touch. Whether we touch Jesus or allow him to touch us, the result is that we receive healing from our infirmities.
This week, can you allow Jesus to touch you? Would you let him love you in a new way? Would you spend some time in his presence, maybe one hour in adoration and let his loving gaze fall upon you? Would you touch him in your brothers and sisters who are suffering? Would you touch him in those who are hurting due to a loss? I urge you once again: Let Jesus touch you!
May Jesus bless you, and may Our Lady protect you!